And in another place:--

That the assumption of the Human, and the uniting it with the Divine which was in Him by birth, and is called the Father, had for its end conjunction with men, appears also in John:--

From which it is plain, that there is a conjunction with the Lord’s Divine Human, and that it is reciprocal, and that thus and not otherwise there is a conjunction with the Divine which is called the Father. The Lord also teaches that conjunction is effected by the truths of the Word, and a life according to them (John 14:20-24; 15:7). This therefore is what is meant by "He will dwell with them, and they shall be His people, and He Himself will be with them their God." In like manner in other places where the same words occur, as (Jer. 7:23; 11:4; Ezek. 14:11; Jer. 24:7; 30:22; Ezek. 11:20; 36:28; 37:23, 27; Zech. 8:8; Exod. 29:45). The reason why "to dwell with them" signifies conjunction with them, is, because "to dwell" signifies conjunction from love, as may appear from many passages in the Word; also from the habitations of the angels in heaven. Heaven is distinguished into innumerable societies, one from another according to the differences of the affections which are of love in general and in particular, each society constituting one species of affection, and they dwell there distinctly according to the degrees of relationship and affinities of that species of affection, and they who are in the closest relationship dwell in the same house; hence "cohabitation," when spoken of married partners signifies, in the spiritual sense, conjunction by love. It is known that conjunction with the Lord is one thing, and His presence another; conjunction with the Lord is not given except to those who approach Him immediately, and His presence to the rest.