Spiritual Meaning of REVELATION 14:7
previous  -  next  -  text  -  summary  -  Revelation  -  BM Home  -  Full Page

AR 628. Verse 7. Saying with a great voice, Fear God, signifies an admonition not to do evils, because this is against the Lord. By "a great voice" is signified admonition; and by "fearing God," is signified not to do evils, because this is against the Lord. That "to fear God" is to love Him, by fearing to do evil because it is against Him, and that all love has within it this fear, may be seen above (n. 527). These things are now said to those who will be of the New Church upon earth, because the first step of reformation is to live according to the commandments of the Decalogue, where those evils are recounted which are not to be done. For he who does them, fears not God; but he, who does them not, by shunning them, because they are against the Lord, the same fears and also loves the Lord, as He Himself teaches in (John 14:20-24).

AR 629. And give glory to Him, for the hour of His judgment is come, signifies acknowledgment and confession that every truth of the Word, from which the church is a church, is from the Lord, according to which every man will be judged. That "to give glory to Him" signifies to acknowledge and confess that all truth is from the Lord, may be seen above (n. 249). And as every truth, from which the church is a church, is from the Word, therefore the truth of the Word is meant. "For the hour of His judgment is come," signifies, because every man will be judged according to the truth of the Word. This is signified, because by "giving glory to Him" is signified to acknowledge and confess that every truth of the Word is from the Lord, and it is now said, "For the hour of the judgment is come," and "for" involves this as the cause. That the truth of the Word will judge everyone, may be seen above (n. 233, 273); and that the church is from the Word, and its quality is according to its understanding of the Word, may be seen in the Doctrine of the New Jerusalem concerning the Sacred Scripture (Sacred n. 76-79). From these things it is evident that such is the spiritual sense of these words. The reason why it is such, is, because the angels of heaven by "glory" perceive nothing else than the Divine truth, and because all Divine truth is from the Lord, by "giving glory to Him," they perceive to acknowledge and confess that all truth is from Him. For all glory in the heavens is from no other source, and so far as a society of heaven is in the Divine truth, so far all things there are resplendent, and so far the angels are in the splendor of glory. That by " glory" is meant the Divine truth, may appear from the following passages:--

The voice of him that crieth in the wilderness, Prepare ye the way of Jehovah; the glory of Jehovah shall be revealed, and all flesh shall see (Isa. 40:3, 5).

Shine; for thy light is come, and the glory of Jehovah is risen upon thee. Jehovah shall arise upon thee, and His glory shall be seen upon thee (Isa. 60:1-22).

I will give thee for a covenant of the people, for a light of the Gentiles, and My glory I will not give to another (Isa. 42:6, 8).

For Mine own sake, even for Mine own sake I do it, and I will not give My glory to another (Isa. 48:11).

They shall fear His glory from the rising of the sun, and the Redeemer shall come to Zion (Isa. 59:19, 20).

Thy light shall break forth as the dawn, the glory of Jehovah shall gather thee (Isa. 58:8).

I will come to gather all nations and tongues, that they may see My glory (Isa. 66:18).

And Jehovah said, as I live, all the earth shall be filled with the glory of Jehovah (Num. 14:21).

The fulness of all the earth is His glory (Isa. 6:3).

In the beginning was the Word, and God was the Word. In Him was life, and the life was the light of men; that was the true light; and the Word was made flesh, and we saw His glory, the glory as of the Only-begotten of the Father (John 1:1, 4, 9, 14).

These things said Isaiah, when he saw His glory (John 12:41).

And they shall see the Son of man coming in the clouds of heaven with glory (Matt. 24:3, 30).

The heavens declare the glory of God (Ps. 19:1).

And the nations shall fear the name of Jehovah, and the kings of the earth Thy glory. For He hath built up Zion, and hath appeared in His glory (Ps. 102:15, 16).

The glory of God shall enlighten the Holy Jerusalem, and her lamp is the Lamb, and the nations which are saved shall walk in the light of it (Apoc. 21:23, 24).

The Son of man shall come in His glory. He shall sit upon the throne of His glory (Matt. 25:31; Mark 8:38).

That the glory of Jehovah filled and covered the tabernacle (Exod. 40:34, 35; Lev. 9:23, 24; Num. 14:10-12; 16:19, 42).

That it filled the house of Jehovah, (1 Kings 8:10, 11; Isa. 24:23; Ezek. 1:28; 8:4; 9:3; 10:4, 18, 19; 11:22, 23; Luke 2:32; 9:26; John 2:11; 7:18; 17:24).

AR 630. And adore Him that made the heaven and the earth, and the sea, and the fountains of waters, signifies that the Lord alone is to be worshiped, because He alone is the Creator Saviour, and Redeemer, and from Him alone are the angelic heaven and the church, and all things of them. "To adore" signifies to acknowledge as holy, see above (n. 579, 580, 588, 603); therefore "to adore," when spoken of the Lord, signifies to acknowledge Him as the God of heaven and earth and to worship. "To make the heaven and the earth, and the sea, and the fountains of waters," in the natural sense, means to create them, but in the spiritual sense it signifies to make the angelic heaven and the church, and all things of them. For by "heaven," in the spiritual sense, is signified the angelic heaven; by "the earth and the sea," in that sense, is signified the church internal and external (n. 403, 404, 420, 470), and by "fountains of waters" are signified all the truths of the Word serving the church for doctrine and life (n. 409). That Jehovah the Creator is the Lord from eternity, and that the Lord the Saviour and Redeemer is the Lord born in time, thus as to His Divine Human, may appear from the Doctrine of the New Jerusalem concerning the Lord, from beginning to end. Who cannot understand that one God is the Creator of the universe, and that there are not three Creators? as also that creation had for its end a heaven and church from the human race? on which subject see the Angelic Wisdom concerning the Divine Providence (DP n. 27-45). Hence it is that by "making heaven and earth" is signified in the spiritual sense, to make the angelic heaven and the church. These things are said for the reason mentioned above (n. 613), where it is explained what is signified by "their having the Fatherís name written on their foreheads"; and because that was said, therefore it is here said, "adore Him who made heaven, earth, the sea, and the fountains of waters."

REVELATION 14:7    previous  -  next  -  text  -  summary  -  Revelation  -  Full Page

Author:  E. Swedenborg (1688-1772). Design:  I.J. Thompson, Feb 2002. www.BibleMeanings.info